Prayer Letter: February 2025

Monday, February 3 - Friday, February 7:

This month, Trinity Christian College will host a full-month showing of the Cal and Ines Seerveld Art Collection, donated to the college by Dr. Cal Seerveld, a founding member of ICS. This remarkable collection includes over 60 artworks, featuring pieces by Krijger, works from young Patmos artists, and valuable art inherited from Ines' family, including works from her grandfather, Max Huber. ICS Junior Member Peter Enneson (M.Phil) has been instrumental in advancing this bequest and providing background research on the various artworks.

We give thanks for this generous gift, which will enrich Trinity’s community and all those who engage with these pieces. Please pray that this exhibition will serve as a source of inspiration and reflection, and that many will come to appreciate the beauty and depth of this collection.

Monday, February 10 - Friday, February 14:

On February 13, ICS will host a virtual open house for our MA (Phil) in Educational Leadership (MA-EL) program. This program is designed for Christian educators and administrators seeking to reinvigorate their teaching and leadership.

Please join us in praying that those who would most benefit from this program will find their way to this opportunity and that financial and logistical barriers will not stand in the way of their participation. May this open house be a time of meaningful connection and discernment for prospective students.

Monday, February 17 - Friday, February 21:

ICS enters Reading Week starting February 17. This is an important time of rest and reflection for both students and faculty. We ask for your prayers that this break will be restorative, allowing all in our community to return to their studies and teaching with renewed energy and passion.

From February 21 to 23, ICS faculty members Dr. Neal DeRoo and Dr. Gideon Strauss will attend the Jubilee Conference, with Dr. DeRoo delivering a lecture titled "How Philosophy Can Change the World." We pray that ICS’s presence at this conference will help equip the next generation of leaders and thinkers.

Please pray for Dr. DeRoo as he presents his lecture, that his words may be challenging and compelling. Pray for ICS faculty as they engage with students and participants, fostering meaningful conversations about faith and philosophy. Pray for the conference attendees, that they may encounter new ideas and leave encouraged in their vocations.

Monday, February 24 - Friday, February 28:

Applications for the ART in Orvieto program are due by February 28, which provides an opportunity for artists and scholars to explore the intersection between their art and their faith.

Please pray that this opportunity finds those who would thrive in it, especially in our difficult financial times. May this initiative continue to be a place where deep learning and creative expression come together in ways that honor God and inspire all who attend.

May this month be filled with moments of renewal as we seek wisdom together. Thank you for keeping ICS in your prayers!

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A Hope that Stays

“…and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.”   —Romans 5:5 “Don’t climb too far up the hope tree, because when that branch snaps….”   I can’t exactly recall the first time I heard this colourful counsel, warning me to prepare myself for the likelihood of disappointment that all too often follows raised expectations. I think it might have come from the mouth of Henk Hart after I finally received my PhD, and we were discussing my career prospects in a shrinking academic job market. Better always to stay low to the ground, he advised, so you can more easily pick yourself up after the inevitability of disappointment.   However colourful and pithy this phrasing might be, something about it is off. In Romans 5 Paul tells us that true hope does not disappoint us, so by that logic we should fearlessly climb as high as we possibly can into its outermost branches. In that light, perhaps Henk was really advising me not to invest my hope in any specific expectation or particular outcome, but rather to remain tethered to a deeper hope that can help me weather such disappointment and give me the wherewithal to pick myself up and dust myself off when optimistic expectations are dashed, as they so often can be.   That way of understanding hope, I think, gets us closer to what Paul is talking about in Romans 5, and is also wonderfully developed in a new book by the Korean-German philosopher Byung-Chul Han in his brief volume The Spirit of Hope. There Han describes hope as an attuning mood that we can spiritually cultivate—together and within ourselves—and thus use to orient us in any situation (p. 24). Hope in this sense is not attached to any particular outcome but is rather a way of tuning into life such that, whatever befalls us—as when our best and worst laid plans lie in ruins all around—we still find the capacity to say, “and yet…” (p. 39ff.).   In our day, says Han, hope has a powerful enemy: fear. So long as our culture is ruled by fear, as it so often seems to be, it cannot inspire hope. We must therefore fight tooth and nail against our culture of fear because, whereas hope unites us, fear isolates us. And this is where God’s love enters the picture. Hope does not disappoint us, says Paul, because “God’s love has been poured into our hearts….” Hope is thus the tuning that keeps us locked into the channel of divine love and the redemptive possibility such love presents. In Han’s words:   Fear and love are mutually exclusive. Hope, by contrast, includes love. Hope does not isolate. It reconciles, unites, and forms bonds. Fear agrees with neither trust nor community, with neither closeness nor touch. (11)   We know we are attuned to real hope, then, when we survey a broken world and nevertheless understand that it is not forever frozen into what it has become, that its wounds and scars can be thawed and healed by the renewing power of our Messiah’s love—love we are called to emulate.   Such hope, then, does not ask, ‘How might I best survive amidst these ruins?’ Rather it asks, ‘How can we build a new community of love and blessing from these scattered shards?’ Hope, then, sees possibility where fear sees only futility, and hope understands that this possibility is always available to us no matter how bad things get. As John Steinbeck put it in The Grapes of Wrath:   I have a little food’ plus ‘I have none’. If from this problem the sum is ‘We have a little food’, the thing is on its way, the movement has direction…. This is the beginning—from ‘I’ to ‘we’.   There is finally something audacious and intrepid about hope, this movement from ‘I’ to ‘We’. Han describes it as “a searching movement”:   It is an attempt to find a firm footing and a sense of direction. By going beyond the events of the past, beyond what already exists, it also enters into the unknown, goes down untrodden paths, and ventures into the open, into what-is-not-yet. It is headed for what is still unborn. It sets off toward the new, the altogether other, the unprecedented. (5)   In these dark times, friends, I pray that God’s love infuses us with the hope that does not disappoint us, but rather stays with us, so that we can find each other, escape our isolation, and be inspired to build the community of solidarity, justice, and peace that God’s shalom way gives us the power to imagine.   Shalom, friends!   Ron Kuipers